Three Trends vs. Freedom by Oliver DeMille
July 2nd, 2014 // 12:57 am @ Oliver DeMille
Rewriting the Future
There are at least three great political-economic changes that have occurred in the United States in the last twenty years. Each is rewriting what our world and future looks like, and each is causing a decline of freedom. But none of them are inevitable.
The first trend is the huge growth of government, including government size, spending, and regulation in so many parts of our lives. The second is the major decline of success and opportunity for the middle class. The third is the increasingly important rise of China.
Put these three together, and the future seems bleak to many Americans—even if they aren’t sure why.
The irony is that the first two trends are, in fact, related. Despite what many in Washington say, the massive growth of government is at least contributing to—and may be the main cause of—the growing middle class squeeze.
Breaking the American Dream
Sadly, too many in government don’t see it that way. For some reason, a lot of people witness the deepening plight of the middle class and, inconceivably, think that the only solution is bigger and bigger government. More programs, more spending, more intervention, more regulation.
Yet the historical record is clear. Every major growth of the U.S. government has been followed by a decrease in the middle-class standard of living. Today, after over sixty years of unprecedented expansion of government, the average adult American worker can no longer provide a quality standard of living for a family. In fact, two working adults in a family seldom make ends meet.
Families are smaller, the American Dream of home ownership is switching to a European model of rentals, and more people are joining the lower classes—where family debt or government money, or both, are necessary to get by.
In fact, home ownership, once a staple of middle class lifestyle, is increasingly a financial burden on many people (see “Americans think owning a home is better for them than it is,” The Washington Post, April 21, 2014). In an article entitled “The American Middle Class Is No Longer the World’s Richest” (April 22, 2014), The New York Times reported that the U.S. middle class is getting poorer and as a result “most American families are paying a steep price for high and rising income inequality.”
Middle Going Down
The middle class young are being hit especially hard. Over 40% of today’s Millennial Generation young people move back home after leaving for college or work. As a group, they are the first generation since World War II to be significantly worse off financially than their parents. They aren’t buying cars, they aren’t buying houses, and they aren’t getting married; they’re living at home, hoping something will change in the economy to bring more opportunity (see Paul Taylor, CBS This Morning, April 26, 2014).
Speaking of the American middle class, Harvard’s Lawrence Katz wrote: “In 1960, we were massively richer than anyone else. In 1980, we were richer. In the 1990s, we were still richer.” Today we aren’t (op cit. “The American Middle Class…”).
A simple comparison of low regulation in 1960 to increased but still (by today’s standards) low regulation in 1980, then increasing regulation in the 1990s and massive regulatory increases between 2000 and today show a clear pattern: when we raise regulation and grow government, we hurt the middle class and grow the lower class.
Yet many experts suggest that the solution is more, not less, government intervention, programs, spending, and regulation (see ibid). This mirrors the old quip that “the beatings will continue until the morale improves,” except in this case “economy- and innovation-killing regulation will increase until the economy improves.” In reality, the opposite is occurring—bigger government is hurting the middle class and increasing income inequality.
The Choice
Whatever the experts think, the American people have a deep sense that something is wrong. Approximately 70 percent don’t believe America is on the right track (ibid).
This doesn’t translate directly to elections, however. A lot of people think that government is the solution to our economic problems, not the cause of some of our deepest challenges.
If current trends continue, China’s increasingly competitive economy will make a reality of what many in the American middle class now believe: that our children and grandchildren will face a declining standard of living while the same generations in China will see major economic increases.
Like a George Orwell satire, we continue to do exactly what causes more problems. Yet perhaps the greatest American contribution to history—a deep belief in and commitment to moral freedom and free enterprise—goes mostly unheeded. America needs to give its own greatest export (freedom) a try.
Freedom works, as we have shown for over two centuries. Whether America declines or flourishes in the 21st Century will be directly attached to whether we choose bigger government or increased freedom. And it’s up to the middle class to make this decision and make it stick.
Oliver DeMille is the New York Times, Wall Street Journal and USA Today bestselling co-author of LeaderShift: A Call for Americans to Finally Stand Up and Lead, the co-founder of the Center for Social Leadership, and a co-creator of TJEd.
Among many other works, he is the author of A Thomas Jefferson Education: Teaching a Generation of Leaders for the 21st Century, The Coming Aristocracy, and FreedomShift: 3 Choices to Reclaim America’s Destiny.
Oliver is dedicated to promoting freedom through leadership education. He and his wife Rachel are raising their eight children in Cedar City, Utah
Category : Aristocracy &Blog &Citizenship &Community &Current Events &Generations &Government &History &Leadership &Liberty &Mission &Politics &Statesmanship
Were the Founders Lawyers or Entrepreneurs? A Surprising Answer
July 1st, 2014 // 12:47 am @ Oliver DeMille
A Difference Changes Everything
“You frequently mention that free nations have a lot of entrepreneurs,” my friend said, “but I’ve been studying the American Founding era and it turns out that many of the framers were lawyers. Why don’t you tell people that a lot more of us should go into law?”
It was a good question, so I nodded my head. “You’re right, but there is one big difference between law at the time of the founding and law today. The difference is so big, in fact, that it changes everything. Well, maybe not everything. But it changes the whole way law and freedom interact.”
I cocked my head to one side. “Actually, another friend of mine recently sent me a note about the same thing. He had always thought that most of the framers were merchants or farmers, but he was surprised to find out how many of them were lawyers. As much as I’ve said about the value of entrepreneurs to freedom, I guess I better mention how the legal profession fits.”
“I agree,” he responded. “If the founders are a good example of a generation that increased freedom, why wouldn’t we just emulate them on this?”
“I wish we could,” I told him. “But it’s illegal.”
Lawyers and Laws
He laughed…but when he noticed that I wasn’t laughing he stopped. “You’re not joking?”
“No, I’m not. It’s illegal be the kind of lawyer that many of the framers were. That’s the big difference I was telling you about.”
He looked really interested, so I continued.
“Let me ask you a question,” I began. “What would happen if you read a bunch of history, legal books, judicial decisions in court cases, and important government documents, and then decided to put a sign on the front of your house with your name, followed by “Attorney at Law”? You do this without attending law school, just lots of hard study and a good understanding of law and freedom, and you start marketing for clients?”
“Uh, I’d be in trouble,” he retorted. “You have to have a license to practice law. Go before the Bar, get state approval, and all that. And you have to graduate from law school in order to do this. I looked into it years ago when I was making career decisions.”
“So you have to graduate from a state-approved law school, right?”
“Of course.”
“Is that what the framers did to become lawyers?” I asked.
“I’m not sure. Some did, I think. Like Jefferson. Though I remember reading that Patrick Henry took the Bar without law school. Come to think of it, so did Jefferson. He studied law with mentors, but not at an official law school. Same with…well, a lot of the framers. Law schools didn’t come until later.”
“That’s the difference,” I told him. “In the founding era, depending on the colony, you could read and take the bar, or work as an apprentice, or read under the tutelage of a mentor, or in most of early American history and our Westward expansion a person could just practice law by hanging out a shingle and taking on clients. In our day, you have to graduate from a state approved law school and then get personal state approval in the form of a license. It’s a totally different process.”
Goal and Outcome
“Are you saying the way we do it now is worse?” he asked.
“That depends on how you are measuring it. A lot of people will say that the type of training students get in modern law schools is much better than when early lawyers just read a lot of books and cases. They’ll say that the modern methods turn out much better professionals than the old way ever could.
“And, honestly,” I continued, “this argument has merit. But only if the goal is professionalism and maintenance of the legal profession. In the founding era, the goal was different.”
“What was it?”
“It was to check the government. Think about it: When law schools have to be approved by the government, and the accreditation agencies for law schools have to be approved by the government, and all licensing for attorneys is overseen by the government, the attorneys are bound—at some level—by the government. The government can take away their licensing and their livelihood at any time, so lawyers are bound to do things in the approved and accepted ways. They can check the government only in ways the government allows.
“You can argue that this is a good system, or not. But it is very different from how the founders saw it. They viewed lawyers as powerful checks on government, as self-made experts who read the law, studied history, pored over court cases and government documents and the writings of the freedom philosophers—and used all this wisdom to keep the government honest. To keep it in its proper role. To keep it in place. Not to impress it or bow to its regulations and authority, but to stop it when needed.
A Broken Check
“But if the government licenses lawyers and every step of becoming lawyers, they can’t really go around checking the government at every turn. At least not at the same level as if they are truly independent. For example, when Edmund Burke wanted to warn the British Parliament against going to war against the American colonies on March 22, 1775, he told them they should avoid such a war because so many Americans were students of the law.”
I then shared Burke’s words when he said:
Permit me, Sir, to add another circumstance in our colonies, which contributes no [small] part towards the growth and effect of this untractable spirit. I mean their education. In no country perhaps in the world is the law so general a study…. [A]ll who read, and most do read, endeavor to obtain some smattering in that science. I have been told by many an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported…. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone’s Commentaries in America as in England…. This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defense, full of resources…. They [foresee] misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.
I sighed. “The founding era had truly independent lawyers who owed nothing to government. And many American citizens read and became lawyers, not through official law schools like today, but as checks on government. That’s a whole different system. Citizens were the best checks, if they truly knew the law, because that’s where the lawyers of the era came from.”
My friend was nodding, so I added, “In fact, the same is true of teachers. In the founding era, teachers were hardly ever required to be certified or licensed like they are today. They just studied, read, and started tutoring and teaching. Those who were really good naturally attracted more students—same with lawyers attracting clients.
Freedom and Licensing
Again, today, certified teachers really work for and answer to the state—the entity that certifies them – and in most cases, pays their salaries. Independent teachers who just read and start teaching are more suited to be good checks on government, not its outreach program.
“The same can be true of any government licensing, such as psychiatric experts. Those who are licensed go to court and give their expert opinions, but people usually don’t take note that these experts can only make a living if they stay licensed. They must comply with state needs, trends and whims. They aren’t independent experts, they are naturally prone to support the government—at least more than they need to be real checks on it. If they don’t, they risk their licensure.
“Of course, if you ask many attorneys, certified teachers, psychiatric experts or others in this position, they’ll often assure you that this isn’t the case. But how can it not be? In any other setting this would be a clear conflict of interest. They’re dependent on the government, given their standing by government, and trained according to government-approved curriculum; this potentially weighs in every situation.
“They may feel that this isn’t full government control, because they can work within the system to fight for various views, and this is true. But it still amounts to a de facto conflict of interest, and it certainly doesn’t promote checks on government abuse the way a non-licensed system used to do.
“So to say that the American Founders had a lot of lawyers is to say that there were a lot of regular people checking the government, while to say that we have a lot of lawyers today is to say we have lots of professionals at least somewhat beholden to the government. The same applies to certified teachers and any others licensed by government.
Following the Old Route
“If society wants lots of licensing, then that’s what we’ll get. But let’s not believe that it creates checks on government abuse. If anything, it does the opposite. When Tocqueville said in Democracy in America that as the lawyers go, so goes America, it was too true! When lawyers were a clear, independent, unregulated check on government, the government was much smaller and more frequently checked. Today, when lawyers and credentialed teachers and many others are beholden to government for their continued licensing, there are fewer checks. Still some, but fewer.
“Of course, some of the lawyers, teachers and others still follow the old route—they are licensed, yes, but they read deeply, think about freedom and are a credit to their professions in the way they stand up for what is right. But the system is still very different, and anyone who cares about freedom should clearly understand the differences.”
“This all makes me want to be a lawyer,” my friend said. “To get licensed and use my law school education to really fight even more for freedom.”
“Bravo,” I replied. “I know a number of lawyers and teachers and others who do the same. I think they are courageous and vital freedom fighters. I also believe that we need a lot of similar leaders in the non-licensed areas, like entrepreneurship, the arts, private school teaching, and so on. If everyone does his or her best in his/her chosen life purpose, that’s where we’ll get the best results as a society.
A Little Bit of Lawyer
“But,” I paused, “this assumes that nobody’s best life purpose is to work daily to reduce freedom. That would be a tragedy, and I don’t believe this is where anyone should dedicate his or her life. Sadly, sometimes people don’t realize this is what they’re doing. We should all take stock of how our daily work is impacting freedom—no matter our profession, career field, job, or work.”
“If we’re hurting freedom, even just because that’s what our career tends to do, we have to change something,” he concluded. Then he paused, pondered, and added, “To sum up, I guess the founders were all a little bit lawyer, a little bit entrepreneur, and a little bit leader.”
“They even had a word for this,” I agreed. “Several words, in fact. Citizen. Voter. Elector. Constituent. American. All of these used to mean you were a little bit lawyer, a little bit entrepreneur, a little bit leader. You’re right.”
He smiled as he nodded. Then he said slowly, “That’s what we need today.”
(Learn about the 3 major ways to deal with these trends in FreedomShift, by Oliver DeMille)
Oliver DeMille is the New York Times, Wall Street Journal and USA Today bestselling co-author of LeaderShift: A Call for Americans to Finally Stand Up and Lead, the co-founder of the Center for Social Leadership, and a co-creator of TJEd.
Among many other works, he is the author of A Thomas Jefferson Education: Teaching a Generation of Leaders for the 21st Century, The Coming Aristocracy, and FreedomShift: 3 Choices to Reclaim America’s Destiny.
Oliver is dedicated to promoting freedom through leadership education. He and his wife Rachel are raising their eight children in Cedar City, Utah
Category : Blog &Citizenship &Community &Current Events &Education &Entrepreneurship &Generations &Government &History &Leadership &Liberty &Mini-Factories &Mission &Politics &Statesmanship
Where Do You Stand on a Constitutional Convention?
June 3rd, 2014 // 11:18 am @ Oliver DeMille
An Invitation to Join the Current Debate
Please participate in a conversation with us. Here goes:
Background
I received the two emails within a week of each other, and they really made me think.
First of all, they made me happy. I’m so glad there are two people out there so passionate and studious about a topic that most Americans don’t ever think about.
That’s great.
The fact that there are two such people actually making contact means there are certainly a lot more engaged with the issue, and actually these were only 2 of dozens of notes I’ve received on the same topic. Wonderful.
We need this kind of citizen participation in order for our freedom to work and last.
The Debate
Second, well…just consider these two notes:
“Oliver, why do you support a Constitutional Convention that will send delegates from each state to rewrite our Constitution? Don’t you know that the participants will be almost entirely today’s politicians and attorneys, and possibly a few famous Establishment Academicians from the Ivy League or Berkeley thrown in, and that they’ll reject everything in the Constitution, get rid of the three branches and the checks and balances and who knows what else? Anyone who supports this just doesn’t understand freedom.”
I had to respond that I have never supported a Constitutional Convention, in fact I have written against it on various occasions. Some readers got confused when I quoted a couple of well-known supporters of a Convention, thinking I agreed with them.
Actually, those who read my full article could see that I quoted them to show that they were up to no good—because these particular supporters of a Convention want to use it to reject the Constitution and go to a Parliamentary system. Bad idea for freedom.
I have to point out, however, that some people who support a Convention do so for all the right reasons. Still, if a Convention happens, its actions will all depend on who gets sent as delegates.
The second note was very different, though similar in tone:
“Oliver, how can you not support a Constitutional Convention? I know you think it will be hijacked by today’s lawyers and politicians and used to throw away the Constitution and replace it with something much worse, but how is that any different from what’s happening anyway? If we don’t hold a Convention, we’ll continue to see the politicians and special interest groups just circumvent the Constitution, and the President, Congress and Court just ignore it when it’s inconvenient.
“This problem is getting worse, and most people really think that we’re under the Constitution. But we’re not. It’s ignored or circumvented every day, and this trend is only growing. At least with a Convention the loss of our freedoms will be out in the open. People will know what’s happening. And there is a chance, a slim one I grant you, but a chance, that the people and states will send good delegates who really do something to refocus on the principles of the original Constitution and help restore our freedoms.
“Without a Convention, there is absolutely no chance of this at all. Why don’t you support at least a chance for freedom? Without a Convention, Washington will just continue to destroy the Constitution piece by piece until our freedoms are entirely gone. A Convention gives us a slim chance for freedom, while no Convention gives us no chance.”
I’ve heard this argument before. In fact, I heard it from one of my mentors, W. Cleon Skousen, who said almost exactly the same words. When he said this back in the 1990s, I argued that the Constitution was still mostly intact, and we should give the natural tension between branches of government the time it needed to correct the problems.
He countered that it was headed in the wrong direction and would soon become unsalvagable without either a Convention or some major world crisis that forced a Convention—or something like it. Most of his predictions have certainly come true, the Constitution is much less followed or valued than it was just twenty years ago when he and I enjoyed in a number of deep discussions on this topic.
For example, the Spring 2014 edition of the Harvard Journal of Law & Public Policy has no less than 8 full articles on how the federal government is right now further ignoring or circumventing the Constitution and drastically encroaching on state’s rights!
Would such states now feel the need to send good, freedom-supporting delegates to a Constitutional Convention just to get their rights back?
Should those of us who have opposed a Convention change our minds before all of Cleon’s predictions happen?
Or will a Convention just speed up the loss of our freedoms and give us less time to do something else—outside a Convention—that really could work? After our long and deep discussions, Cleon and I agreed on how we thought this point would go.
More later on what we decided…
What Do You Think?
So, what do you think of these two arguments? More importantly, where do you stand?
Will a Constitutional Convention help us?
Do you think it gives us a slim chance for a restoration of freedom?
Do you think anything else realistically gives us a better chance?
I have a strong opinion on this, but before I share more about it I want to see what you think. Seriously, what do you think can turn our nation in the direction of freedom (and end our current direction of decreasing freedom and inevitable decline)?
Is a Convention the answer?
What, if any, other truly realistic policy answers are there? Specifically?
I’m excited to see how many people care enough to answer, and what great ideas you have.
How to Share Your Vote
Please don’t just rehash the two views above. If you think a Convention is a bad idea, for the reasons above, just write: “My vote is against a Convention.” If you think a Convention is needed for the reasons above, just write, “I’m for a Convention.”
But if you have any third ideas beyond a Convention that can really fix America, or different reasons for or against a Convention, please share them.
[Be civil and polite in this; I’ll just delete any name-calling or uncivil responses or words toward anyone or any view joining this discussion. Every view deserves to be heard.]
This topic is too important to turn impolite.
This is a very important discussion, and I’ll tally the responses and share some that really add to the topic, along with my own ideas on what needs to happen—in a future article.
I look forward to reading your thoughts!
Oliver DeMille is the New York Times, Wall Street Journal and USA Today bestselling co-author of LeaderShift: A Call for Americans to Finally Stand Up and Lead, the co-founder of the Center for Social Leadership, and a co-creator of TJEd.
Among many other works, he is the author of A Thomas Jefferson Education: Teaching a Generation of Leaders for the 21st Century, The Coming Aristocracy, and FreedomShift: 3 Choices to Reclaim America’s Destiny.
Oliver is dedicated to promoting freedom through leadership education. He and his wife Rachel are raising their eight children in Cedar City, Utah.
Category : Blog &Citizenship &Constitution &Culture &Current Events &Generations &Government &History &Leadership &Liberty &Politics
Who Will Stand For Freedom
May 21st, 2014 // 11:10 am @ Oliver DeMille
The Destiny of Freedom
In 1961 the great legal scholar Bruno Leoni wrote about freedom in modern times.
He said:
“It seems to be the destiny of individual freedom at the present time to be defended mainly be economists rather than by lawyers or political scientists.”
Why? Leoni’s answer was intriguing:
“As far as lawyers are concerned, perhaps the reason is that they are in some way forced to speak on the basis of their professional knowledge and therefore in terms of contemporary law.”
As a result, since modern law is too often in the business of reducing freedom rather than supporting it, most of today’s attorneys have become experts on the opposite of freedom.
How They Speak
As Lord Bacon would have said, “They speak as if they were bound.” Over fifty years later, the same is true of nearly all today’s economists, teachers and professors. Sad.
The modern intelligentsia has become a body of experts on force. Their expertise is usually focused on how to reduce freedom—though few use these specific words to describe their careers.
Leoni continued: “Political scientists, on the other hand, often to appear to be inclined to think of politics as a sort of technique, comparable, say, to engineering, which involves the idea that people should be dealt with by political scientists approximately in the same way as machines or factories are dealt with by engineers.
“The engineering idea of political science has, in fact, little, if anything, in common with the cause of individual freedom” just as “the contemporary legal systems to which [attorneys are now] bound seem to leave an ever-shrinking area to individual freedom.”
Leoni’s words cut right to the heart of the matter.
When I was in college in the late 1980s, I heard a speaker tell a group of young student leaders how to influence society. I don’t remember his exact words, but his meaning was clear.
He told us, “If you want to make the nation and world more committed to liberal ideals, become a journalist, professor, teacher, or attorney. If you want to promote conservative goals in society, go to business school and become an executive.”
It was a shallow, but prophetic, suggestion. In the three decades since, his recommendation has proven accurate for two whole generations, and today it is part of the rising generation’s culture.
Pushing the Wrong Direction
But what profession(s), if any, stand today for individual freedom? The economists have mostly gone the direction of law—bound too often by their profession’s expertise in how to reduce freedom.
The days when Leoni spoke on the same podium with Milton Friedman and Friedrich Hayek are long gone.
Likewise gone to the dustbin of history is the era when many business executives advanced the cause of liberty as one of their main goals. Now the drive is to survive in the global economy, usually by expanding one’s company outside of North America and Europe.
This is the overarching focus of most boards and executives.
The economy now rewards growth, not promotion of freedom—just like the professions tend to promote young people who support the push for more institutional controls and power, not more liberty for the masses.
As the divide between the rich and the rest widens, the pressure to impress the Establishment grows. Youthful ideals (such as freedom) are the last thing on today’s executive agenda.
The Factory Model
In the midst of the Charter School movement of the mid-1990s, I spoke on the same stage as a courageous woman who had founded a successful East Coast inner city Charter high school. In a moment together in the Green Room, I asked her how long she thought she could keep teaching the principles of freedom in her cutting-edge school.
She replied that, given the pace of intrusive government regulation over Charter schools (and schools in general), she thought she had 5-10 years before she would have to reject state funds and turn the school private.
Today, over 15 years later, the school has grown into a lucrative business, regulation has shut down the original curriculum and replaced it with one practically identical to the public schools in the same city, and this lady still runs her Charter school.
But where her school once stood for freedom against the mediocrity of the public conveyor belt, it has now joined the factory model.
And she is now “respectable,” not an educational reformer or freedom thought leader any more, but just another of the city’s high school principals—professionally reined in, committed to “the system.”
She has even stopped teaching the freedom classics that convinced her to start the Charter school in the first place.
This professional caving in to institutional pressure is what Leoni lamented in 1961 about his beloved profession of law. But today it is much more widespread.
The “civilizing decline and fall of the professions” is nearly complete. Now most (not all) lawyers, teachers, professors, economists, journalists and executives fight for the same side—big institutions, the Wall Street-White House nexus, the Ivy League-Federal Government connection, the Boston/New York City/Washington D.C. corridor, the big business/big government power elite. The Establishment.
In all this, who will stand against elite rule?
Who will stand for freedom?
Unheeded Messages
Leoni’s book, Freedom and the Law, a fantastic classic, was written in an attempt to convince the legal profession to take a stand for liberty, not slip into the easier current of seeking benefits from big government. Leoni predicted that his outcry would fail to convince enough people to turn down such lucrative promises, but he felt he had to try anyway.
Freedom was worth it.
Leoni made it clear that every loss of freedom is an increase in constraint, and constraint by government is always autocratic. No exceptions. Therefore, every minor decrease of freedom is an attack on the very roots of liberty.
In a sense, Leoni did the same thing Virgil tried to do centuries ago when he saw Rome falling. Virgil warned that a loss of individual freedom here and there would trigger a loss of freedom for everyone in the nation. But he was basically ignored.
In fact, his great work on this topic, entitled Georgics, is still hardly even read or studied today.
Sadly, the message of warning about losing freedom seems forever destined to go unheeded—until it is lost, at which point people get very interested in the topic.
Leoni’s view of freedom takes us back to the basics. He argued that freedom is ultimately nothing more than the Golden Rule, the idea that we should only do unto others what we would be happy having them do to us. To the extent that this is followed in a society, it is genuinely free.
To the level it is ignored, for whatever reason (private or governmental), freedom declines.
Important Questions
To understand freedom, using this definition, just ask yourself: “Who would I give the power to make all my decisions for me?”
Your answer tells where you stand for freedom. If you say, “nobody,” or “God, and nobody else,” you are adamantly a supporter of freedom. If you say “the government,” you are adamantly against freedom. If you say, “my employer, and government, and local committees and boards,” you are choosing socialism.
Note that the question was who would you give the power to make ALL your decisions, not some of them, or a few of them, or certain decisions, or even a lot of them. All of them. The answer tells you where you stand on the freedom question.
Leoni expands this one question into several:
- How do you want to be treated?
- Are you willing to treat others the way you want to be treated?
- Are you willing to voluntarily sacrifice to create and maintain a society where everyone is treated this way?
- Who will rule in such a society, who will choose these rulers, and how can these rulers be kept from using their power to treat people in wrong ways?
- Why do you allow society and rulers to treat you and others in wrong ways?
- What are you doing to ensure that everyone is treated the right way?
These are the questions of freedom.
What are your answers?
The future belongs to innovation,
not conformity.
Oliver DeMille is the New York Times, Wall Street Journal and USA Today bestselling co-author of LeaderShift: A Call for Americans to Finally Stand Up and Lead, the co-founder of the Center for Social Leadership, and a co-creator of TJEd.
Among many other works, he is the author of A Thomas Jefferson Education: Teaching a Generation of Leaders for the 21st Century, The Coming Aristocracy, and FreedomShift: 3 Choices to Reclaim America’s Destiny.
Oliver is dedicated to promoting freedom through leadership education. He and his wife Rachel are raising their eight children in Cedar City, Utah.
Category : Blog &Citizenship &Constitution &Current Events &Economics &Education &Entrepreneurship &Generations &Government &History &Leadership &Liberty &Mini-Factories
7 Kinds of Government (An Alarming Analysis) – Oliver DeMille
May 5th, 2014 // 11:42 am @ Oliver DeMille
Power and Obedience
Every government seeks to increase its power. And “power” is control over obedience, according to the great writer Bertrand de Jouvenel. 
“Force alone can establish power, habit alone can keep it in being…”
But one more thing is needed to have absolute power: credit. (This is Jouvenel’s word, meaning “recognition” or “validation” – not lending.)
This means that any government wanting great power must come up with some way to openly reward people who obey its commands.
In short, any entity trying to control obedience must find a way to use force, to maintain a habit of obedience among the people, and to give credit and recognition to the most obedient.
This makes obedience popular and lucrative, and disobedience dangerous and unpopular.
To gain the obedience of the masses, Jouvenel taught, a government must first convince the people that they should obey. Then it must show them that they will hurt if they don’t obey, and be rewarded if they do.
Part I: Six Bad Types and One Good Type of Government
There are seven main ways to persuade the people that they really should follow a government, and six of them have been used multiple times in history to increase the power and force of bad governments. Freedom is decreased any time the people believe any of these six:
- The Divine Right of Kings (“God made me your ruler, and your eternal salvation depends on obeying me and my agents.”)
- Majority Rules (“If most of the people vote for it, the rest should follow, even if the vote is evil or ridiculous, because we are all part of the whole and must follow the majority decision.”)
- Benefits to the People (“If you vote for me, I’ll make sure you get more of x and less of y.”)
- The Need for Order and Security (“If the government doesn’t have the power to protect you, bad people will hurt you; so give us more power—we promise, we’ll never, ever abuse it. Just trust us.”)
- The Pure Force Doctrine (“If you don’t obey us, here is what we’ll do to your parents, spouse, children, reputation, body, and possessions…”)
- The Invisible Government/or/A combined Pure Force and Order and Security system on Steroids (“A few of us will know the secrets and make the decisions so that the rest of you can relax and enjoy life. Trust us, because though historical governments have abused power, we never will.”)
Any government or politician arguing any of these six dangerous doctrines should immediately set off a warning bell to every citizen.
Exactly none have ever maintained their trust; all have been abusive of their power and their people.
Moreover, all six of these arguments are fallacies; none are a true reason for giving power or obedience to a government.
The Seventh Form: You
The solution to all of these is the 7th form of government: The Informed Citizen. This is the doctrine of regular people 1) having the vote to determine who will lead them, and who will not lead them, and also 2) having the wisdom to keep a close eye on everything government does and keeping it in line if this is ever needed.
Without the second part of this—regular people closely watching government and keeping it checked—all governments end up as one of the six bad types. In all six, freedom is eventually lost. In fact, all six types eventually turn into The Pure Force style of government.
But don’t just take my word for it; do the math: There is no exception to this in history.
By the way, the worst type of government system is The Invisible Government. In this model, the government operates largely in secret, exerting Pure Force whenever and however it wants without effective media or citizen oversight.
In fact, many people living in an Invisible Government system don’t even realize that Pure Force is happening every day – until they’re the ones on the receiving end of power abuse. And under an Invisible Government, such “complainers” are often branded as paranoid or rebellious non-conformists who are rocking the boat for everyone else, who prefer to enjoy the “security” and “prosperity” the uber-powerful government provides. (The big party poopers. Why can’t they just get back in line and enjoy the gettin’ while the gettin’s good??)
The only way to stop the six bad kinds of government—including eventually becoming a Pure Force government—is The Informed Citizen society. Without this, no nation can last.
The American founding generation, and the American framers, established an Informed Citizen model. It wasn’t perfect, and because of slavery it never fully flourished until after the Civil War. Once slavery was abolished, the Informed Citizen system began to deepen and expand.
By 1945, the United States, with less than 6% of the world’s population, was producing over half of the globe’s goods and services.
Turns out that freedom works.
But freedom only lasts when The Informed Citizen stays strong and active.
Are you such a citizen?
Part II: How to Know Which System Your Government is Following
Today we live under an Invisible Government model (with Pure Force steadily increasing in power) where a few power elites are expected to know the secrets and make the big decisions so the rest of us can just live our lives.
If this trend continues, the entire freedom system of the United States will experience further decline. (Are those just words, words, words to you? I sincerely hope not. Ponder for a moment what that means for your children, and your children’s children.)
If this trend continues, the entire freedom system of the United States will experience further decline.
The way to determine which system your government uses is simple: How does your government and nation treat the weakest, most vulnerable, least powerful among you, les miserables; and, how does it treat your enemies?
As Jouvenel said, expansionism is part of the character of a nation seeking more power.
By these measures, Rome was powerful but it wasn’t great. Slaves, women and children were chattel, literally owned by their masters. Enemy cities were leveled, the inhabitants tortured and killed or sold into slavery.
The ground was salted so nothing could grow for generations to come.
Likewise, the British Empire was powerful but cruel. The lower classes were frequently treated like slaves (read Dickens, for example), the wealthy were often aloof and domineering, and the people in foreign colonies such as those in India and Africa were consistently exploited and mistreated.
Money and power were used to manipulate nearly every transaction and relationship.
In contrast, once slavery was abolished in the United States, America stood for the principle of freedom to millions around the world.
It raised a Statue of Liberty in the New York Harbor that invited all the poor and mistreated from around the world to immigrate to our shores and join us in freedom.
It fought for European and Asian freedom and asked for no colonies or tributes in return.
During this era, America genuinely aspired to live up to the ideals of an Informed Citizen system.
Two Paths…
This focus has changed in recent times. How do we now treat the poor or struggling immigrant yearning to be free? The unborn baby? The captured enemy? We exclude, we terminate, we torture.
Yet because the regular citizen does not hold the torturer’s knife we are able to (falsely) claim a semblance of morality. We comfort ourselves in plausible deniability.
This is precisely how Invisible Government works.
But when our government agents torture in the name of our protection and freedom, they act in our name.
This means we bear responsibility—unless we attempt to decry and end such behaviors.
When they came for the unborn babies, we turn a tearful eye. But it kept happening—to millions.
When they came for the captured enemy we turned a blind eye to torture. We played Javert, thinking the government knew best. But even if this were true, when we allow our government to torture it will eventually turn such measures on us.
This is a law of history.
When they come for the weary immigrant, who risks his life just to send a few dollars home to feed his child like a modern Jean Valjean, we frown in disgust and send him on his way. An Abraham, a Jesus, the Bishop in Les Miserables would have thrown open their arms and proffered (personal) resources of sustenance, hospitality and welcome.
Too few of us follow their example.
We stand at a crossroads in modern America. On the one hand, we are quickly headed toward overwhelming Invisible Government that spies on us, expands its controls over us, and every day increases its tentacles of force.
On the other, we can be Informed and Active Citizens.
These are the two choices.
“The face of power changes,
but not its nature.”
—Bertrand de Jouvenel
(See FreedomShift, by Oliver DeMille, for more commentary on and solutions to these trends.)
Category : Blog &Citizenship &Community &Current Events &Economics &Government &History &Leadership &Liberty &Politics
