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A New Great Book in the Battle for Freedom! Review by Oliver DeMille

August 19th, 2015 // 2:36 pm @

 Steps to Freedom

Liberty's SecretsI read another great book today, and it rekindled my sense of hope for the future. If you care about freedom, you’ve got to read it! This new classic is Liberty’s Secrets by Joshua Charles, and it is…

But I’m getting ahead of myself. There’s a story here, an important one. And I need to tell it in order to do justice to this book. In a world of brief sound bites and too frequently shallow media and educational conversations, a great book is easily overlooked. Such greats all too often go unnoticed because we live in an era of constant—aggressive—distraction. So to introduce a genuinely great book, we need to get this right. Here goes…

I. The Great Books

I was a young boy when first it happened, old enough to ride my bicycle to the library on hot summer afternoons and find interesting books to read, but young enough that high school sports and summer trainings weren’t yet part of my daily routine. One day under the memorable breeze of the town library’s large swamp cooler I came across a long shelf of books that boldly called themselves “The Great Books”. I stopped and stared. I re-read the title, then pondered.

“These can’t be the only great books,” I reasoned to myself. “There must be others.” Intrigued, I pulled out a volume and perused the title page, then skimmed through several chapters at the beginning of the book. I was impressed by the small print, the columns and footnotes, and the sheer quantity of big, unfamiliar words. They were downright intimidating.

I marveled a bit, rubbing my fingers along the cloth-covered bindings. I knew I would read these books some day. I just knew it.

I remember nothing specific about which volumes I investigated that day, but I skimmed many of them, reading a sentence here and another there. The afternoon passed, and I eventually returned the last volume I’d removed to its place on the shelf and went to the front counter to check out the L’Amour novel I’d selected for the week’s reading.

We lived in the desert, and it was a very hot summer, so during the exertions of my bike ride home I forget about the “Great Books”. But each time I returned to the library, I noticed them again. It seemed like none of them were ever checked out, and I could well believe it. They were truly daunting, with their gold foil lettering, fancy author names, and massive domination of shelf space.

II. Fast Forward

Today I just finished reading a truly great book on freedom, and I smiled widely as I completed the last few lines and closed the book. I removed the dust jacket and ran my fingers over the sleek black hardcover with the red foil print. “I was right, that day,” I thought to myself.

Then I realized I had been right on both counts. I would, in fact, come to read the whole set someday. I couldn’t have known at the time that I would re-read The Great Books many times, teach them extensively in multiple university, high school, and graduate level courses, and spend many hours discussing their content with colleagues, business executives, students, professionals, family members, and friends. The Great Books volumes have become dear friends over the years, and I have returned to them often for heated debates with their authors or to rehash unfinished questions in the “Great Conversation”.

But I was right about the other thing as well: there are great books beyond those in Britannica’s 54 volume set. And when I encounter an additional great book, I always feel a sense of excitement. Great books are great because they are important. That’s the major criterion. They have to be truly significant, to add meaning to our world—to innovate something that wasn’t there before the book brought it to life.

III. What Makes “Great”?

Over the decades I’ve experienced several great books beyond those from the “official list,” and they always leave an impression. Like The Closing of the American Mind by Allan Bloom, The Third Wave by Alvin Toffler, or The Five Thousand Year Leap by W. Cleon Skousen. Such books, like those by Bastiat or Austen, simply must be added to list. Along with Solzhenitsyn’s works.

In recent years I’ve come across several additional great books, like Andy Andrew’s The Final Summit, Chris Brady’s Rascal, Stephen Palmer’s Uncommon Sense, Orrin Woodward’s Resolved, Judith Glaser’s Conversational Intelligence, or Henry Kissinger’s On China. I also studied an old great book I hadn’t ever read before, The Early History of Rome, by Livy, and found greatness in its pages as well. When you read a book that is truly great, it’s a moving experience.

Such books come along rarely, so when they do it is important to pay attention. But what makes a book genuinely great? After all, greatness is a very high standard. It can’t just be good. As Jim Collins reminded us, good is too often the enemy of great.

Nor can it simply be well written. It can’t merely be accurate, detailed, beautiful, or interesting. More is necessary. It can be one, a few, or all of these things, but to be truly great, it must be also be transformational. It must change you, as you read.

IV. A New Great Book!

When I started reading Joshua Charles’ book a few days ago, I didn’t know I was in for such a treat. I had already enjoyed his earlier bestselling work, so I was ready to learn. I got my pen and highlighter out, and opened the cover. But as I read I realized that this book is truly very important. Needed. And profound.

Then, as I kept reading, I noticed that I was feeling something. A change. A different perspective. A re-direction. I was experiencing…the feelings that always accompany greatness.

Charles notes in several places that as a member of the Millennial generation he felt compelled to share this book with the world. Why? Because, in his words: “I wrote this book for one reason, and one reason only: to reintroduce my fellow countrymen to the Founders of our country and the vision of free society they articulated, defended, and constructed, in their own words.”

As a member of Generation X, I was thrilled to see a Millennial take this so seriously—and accomplish it so effectively. Even more importantly, as I read I noticed something very important, subtle but profound. Charles doesn’t make the mistake of so many modern authors who write to the experts and professionals in a field. His scholarship is excellent, and he goes a step further. He has a more important audience than mere political or media professionals. He writes to the people, the citizens, the voters, the butchers and bakers and candlestick makers—the hard-working people who make this nation go, including the artists, scientists, teachers, executives and leaders.

In so doing, he is a natural Jeffersonian, speaking the important principles of freedom, culture, economics, and leadership to a nation of people—not merely to politicos or aristos, but to everyman. To underscore this (and I doubt it was a conscious decision on his part, but rather his core viewpoint), his word choice refers not to “the American voter” but rather to “we the people.” He considers himself not merely the expert, but one of us, one of the people.

I could have hugged him for this, had he been here in person. We have far too few freedom writers today who see themselves truly as part of the citizenry. When they do come along, albeit rarely, I feel a sense of kinship and I know that their hearts are in the right place. Jefferson would be proud. For example, Charles wrote:

“We no longer know where we came from, the grand story we fit into, and the great men and women who inspired the noble vision which birthed the United States of America, the first nation in history to be founded upon the reasoned consent of a people intent on governing themselves….

“Additionally, few of us are well-read enough (a problem our educational system seems blithely unconcerned with) to discuss the lessons of the human experience (often simply called ‘history’)…”

Freedom, the classics, voracious reading, leadership, and the future—all rolled into one. “This is my kind of author,” I realized, once again. “These are the themes I emphasize when I write.” So did Jefferson. And Skousen, and Woodward. No wonder I love this book.

The Current Path

More than profound, Charles’ book is also wise. Belying his Millennial generation youth, he speaks like an orator or sage from Plutarch when he warns:

“Liberty is difficult work. It is fraught with risks, with dangers, with tempests and storms. It is a boisterous endeavor, an effort for the brave and the enterprising…”

These latter words have stayed with me since I read them several days ago. I keep remembering them. Boisterous. Brave. Enterprising.

These are the traits of a free people. In classical Greece, among the ancient Israelites, in the Swiss vales, the Saracen camps, the Anglo-Saxon villages, and the candlelight reading benches of the American founders—wherever freedom flourished. Yet today we train up a nation of youth to be the opposite. To fit in (not boisterous). To avoid risk (not brave). To focus on job security above all else (not enterprising).

If this trajectory continues, our freedoms will continue to decline.

Where and When

Speaking of freedom, Charles calls us to immediate action with his characteristic humility, depth, and conviction: “We either pass it [liberty] on to our posterity as it was passed down to us, or it dies here and now.”

Here and now? Really?

Is it that immediate? Is it truly this urgent? Is it really up to us?

The answer is clear: Yes.

Yet, it is.

“He gets it.” I smile and take a deep breath. Then I whisper to myself: “Another great book!”

I hold the book sideways and look at the many pages where I have turned down the corners. Dozens of them. Just for fun, I open one of them and read:

“…we have every reason to be doubtful of, skeptical about, and disdainful toward the notion that Caesar [government] can solve all our problems.”

I nod. When freedom is under attack, leaders rise up from among the people. This book is part of that battle.

“The Great Books indeed.” I grin as I say the words.

I turn to another page with a dog-eared corner and read Charles’ words:

“‘Society is endangered not by the great corruption of the few, but by the laxity of all,’ Tocqueville had noted, and on this he was in complete agreement with the Founders.”

And now, I note, with at least one Millennial.

I feel a sense of building hope for the future. “The Millennials are beginning to lead,” I say with reverence.

“This is big. And if this book is any indication of what’s to come…

“It’s about time,” I say aloud.

Then, slowly, “Everyone needs to read this book.”

 

*Liberty’s Secret by Joshua Charles is available on Amazon

 

 

Category : Aristocracy &Blog &Book Reviews &Citizenship &Community &Constitution &Culture &Current Events &Economics &Education &Featured &Generations &Government &History &Leadership &Liberty &Mission &Politics &Statesmanship

A Parable On Education and Freedom

July 30th, 2015 // 1:04 pm @

Lines and Questions

123I was in a long line at WalMart, and I started talking with the man standing next to me. We spoke about a number of topics, including politics, and in passing I mentioned that except for military and law enforcement, private enterprises are always better than government programs. He took issue with this, arguing that the government does most things better than private entities.

When I pressed him on this, he said that of course Washington does things better than people or businesses, because the government can keep spending as much as it wants until it gets things right.

I just stared at him.

“Seriously? It can just keep spending as much as it wants until it gets things right? That’s your big argument for the effectiveness of government?”

“Of course,” he replied. Then seeing the look of amazement and incredulity on my face, he asked, “Why? What’s wrong with that?”

“You realize that your model wastes a lot of our money, right?”

“Sure, but so what? I don’t make much, so I don’t pay much in taxes. Other people pay for government programs, so why should I care?”

I shook my head. Then I asked, “Okay, but tell me: what programs has the government got right?”

Over and Under

He cocked his head and tried to think of some.

After a bit he laughed. “Well, that’s why we’ll just have to keep trying.”

My amazement grew.

I told him the following statistics I had just seen on a news broadcast of Special Report:

Between 2008 and 2013 the Social Security Administration overpaid people in the amount of $128.3 million. That’s quite a chunk of taxpayer money. To right this wrong, the government went after these overpayments and managed to recover $109.4 million.

That’s pretty good, right? Not totally efficient, but not bad.

Then the rest of the information came out. The cost of recovering this money [just over $100 million] was $323 million, making the total loss for the taxpayers a huge amount: $213.6 million plus $18.9 million in overpayments.

That’s incredible.

Go back and look over these numbers again. It’s just plain amazing!

I could see that even the man in line thought this was ridiculous. He shook his head and sighed. “Well, we’ve got a long way to go…”

It was his turn to check out, so we left it at that.

I wonder if he votes? Or serves on juries?

Education of our citizens matters.

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A Proposal on Reforming the Supreme Court

July 28th, 2015 // 8:12 am @

by Oliver DeMille

I don’t mean it. I’m going to propose it, but I don’t really want it. Or think it’s a good idea. This proposal is meant to be ironic. But it still needs to be said, because there is far too much truth to it.

Supreme Parliament of the United States

DogmasIn the wake of recent Supreme Court decisions, it’s clear that the Court doesn’t just try cases. It now writes law. It isn’t only a Supreme Court, it’s the de facto Supreme Parliament of the United States as well.

The Court uses some decisions to simply rewrite the laws of the nation, including the laws of the states. It’s been doing that for some time,[i] of course, but now it’s taking this approach to a whole new level. It has decided that the 9th and 10th Amendments are outdated, and it just ignores them.

For example, the Court labels Obamacare a “tax”, even though the Congress and President who proposed and passed it never called it that, and even though it skirts many state laws. The Court just makes up its own way.

Forget the actual case at hand; the Court is convinced that it has the power to create whatever it chooses out of thin air. Whatever the Court says, goes. Call it a “tax”. And call marriage a Constitutional right, even though the word “marriage” and the concept of marriage are never even mentioned in the Constitution or any of the Founder’s commentaries on the federal Constitution.

The Framers specifically left any and all decisions about marriage to the states. The Court has amended the Constitution without even using an official amendment.[ii] Many times. Just because it wants to.[iii] I’m not saying the Court got any of these recent decisions wrong, or right. That’s not my point. In fact, my point is much more important than any of these cases. I’m saying the Court has no authority in the Constitution to make many of its decisions.[iv]

It gave itself the power to do these things.[v] It just took the power. Such power didn’t come from the people or the Constitution.[vi] Such power isn’t legitimate authority. It is, to use the precise, technical word that the Founding generation used for this exact behavior: “tyranny”.

Whether you love the current Court’s decisions, hate them, or fall somewhere in the middle, the bigger picture is beyond the cases. The Court is now boldly and fully engaged in Judicial Tyranny.[vii]

The new rules of the Court: Just do whatever you want. You’re the Court, after all. Oh, and that pesky reality that the Constitution doesn’t give the Court the authority do more than half of what it now does? No problem. Since you’re the Court, just announce that the Constitution does, in fact, give you such authority. In fact, decree that the Court has the Constitutional authority to do whatever you decide to do.

Jefferson warned that this very thing was the biggest danger to the Constitution and to American freedoms. And his prediction has come true. The Legislative Court has become one of the greatest dangers to our freedoms. Five lawyers literally have the power to do whatever they want.

The Proposed Change!

So here’s the proposal. I heard it on a radio show, and it made me laugh. Then it made think. Then it made me mad. Check this out:

Since the Supreme Court now makes up any law it wants just by writing it up in a majority opinion, without bothering about what the House or Senate does, let’s balance the budget by just disbanding Congress. Why pay Representatives and Senators and their staff when the Court is just going to write up laws on its own anyway?

That’s the proposal. Let’s just get rid of Congress and let the Court keep doing its thing.

Again, I don’t really mean it. But at this rate, the Court is on pace to do this anyway. And in the meantime, it’s already behaving as the Supreme Court and the Supreme Parliament all in one.

One More Thing

By the way, the real solution is for Congress to pass legislation ending the use of precedent in the courts and limiting every Supreme Court decision to the scope of that one case. This will send many in the current generation of lawyers into a tizzy, but it’s the right thing to do. Assuming that we want to remain free. Such a change will immediately return the Court to its Article III powers.

Or, barring this solution, if we’re going to keep with the bad tradition of common law precedent,[viii] amend the Constitution so that 2/3 of the state Supreme Courts can overturn any decision of the Supreme Court. (More on Common Law in footnote “viii”.)

If we don’t do one of these, we literally might as well adopt the proposal above—because the Court is now operating as both the Judicial Branch and a Higher Legislative Branch.

 

NOTES

[i] See, for example: Martin v. Hunter Lessee; Cohen v. Commonwealth of Virginia; McCullough v. Maryland; Gibbons v. Ogden; Missouri v. Holland; New York ex rel. Cohn v. Graves; U.S. v. Butler; U.S. v. Curtiss-Wright Export Corp.; Wood v. Cloyd W. Miller; among others. See also: Bruno Leoni, Freedom and the Law, 3-25, 133-171.

[ii] Compare Article VI of the United States Constitution to Article III.

[iii] Some scholars and jurists will balk at this, arguing instead that the court “finds” or “discovers” the Constitutional meaning in the law. But while the Court may employ technical and/or logical language to support its decisions, it still utilizes its will. It may claim that its decisions are “findings,” and at times they are, but they are still always decisions. (If they were truly “findings,” matters of law without personal choice, all cases would be decided by 9-0 votes. Will is part of each decision.) Moreover, despite what is taught in some law school courses, the Framers clearly understood votes of the Justices to be acts of will, not mechanized requirements demanded by the laws.

[iv] Read Article III word for word. No such powers are granted.

[v] Review the cases listed in footnote “i” above. See also: John E. Nowak, Ronald D. Rotunda (Thompson-West), Constitutional Law, Seventh Edition, pp. 1-16, 138-156, 397-398.

[vi] Article III.

[vii] See how Raoul Berger warned of this a generation ago: Raoul Berger, Government by Judiciary.

[viii] Many in the legal profession argue that the Framers preferred Common Law to the other alternatives. Certainly there are a number of quotes from prominent founding leaders that on face value seem to support this view. In reality, most of the Framers preferred Common Law to Romano-Germanic Codifications. This was the major legal debate of the era, in Europe at least. Thus the Justinian model was soon to be followed by the Napoleonic Code. So when the Framers sided with Common Law over the Romano-Germanic model it was taken as a blanket endorsement of the Common Law. However, some of the top Founding Fathers, including both Jefferson and Madison, preferred a third model, the Anglo-Saxon code and system, over Common Law. For excellent background on these competing systems, see: Rene David and John E. C. Brierley, Major Legal Systems in the World Today; John William Burgess, The Reconciliation of Government with Liberty; Theodore F.T. Plucknett, A Concise History of the Common Law. In short, common law builds on precedent; the Constitution the Framers wrote didn’t require the use of precedent by the Judiciary. In the Framer’s model, the Court was “supreme” in deciding any one case. Period. This keeps the Court separated in the judicial realm. It is an independent judiciary, unlike in Britain, because it has sole authority to provide the final determination in any one case. But separation of powers gives it no authority to use dicta or precedent to influence later cases. Any allowance of precedent creates the need to explain a decision, and moves into the realm of legislation. Common Law was not the intent of the Framers. Once the Constitution was ratified, however, the attorneys of the era, trained in the Common Law, simply kept practicing their system without change. The Anglo Saxon code and model was quickly lost, to the detriment of American freedom. Most attorneys are unaware of this. Even a lower percentage of non-attorney citizens understand this. We lose our freedoms in many cases simply because we don’t know better.

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Two Possible Surprises: A Potential Twist in the 2016 Election

June 18th, 2015 // 11:48 am @

News after News

Elizabeth_Warren

Image Credit*

If Elizabeth Warren runs for president in 2016, it will change the whole dynamic of the election. So far she has said she’s not running, but we’ve heard that before from politicians who later changed their minds.

Since she first told everyone she isn’t going to run, a lot has happened. For example, the Right has visited an onslaught of negative press on Hillary Clinton. It’s been one criticism after another. Whether the stories are justified or not, this approach by the Right is news. As soon as one story dies down in the press, the Right pushes another one.

It’s a kind of shock and awe approach to negative politics. Break one story, let it run its course, fuel it as much as possible, and be ready to put out the next story when the current one starts to lose steam. If it’s not Benghazi, it’s Server-Gate. Then foreign donations to the Clinton Foundation. Followed by ducking reporters. Or FIFA.

The list is long and growing. No doubt Mrs. Clinton’s critics have an even longer list of additional news stories planned and ready to come out (especially now that her old emails will be released a few at a time for many months ahead).

As this continues, Clinton’s support may eventually take a more significant hit than it has so far. And she’s already down a bit in the polls.

But Democrats aren’t very worried. Mrs. Clinton is still very popular, and if something big comes up that derails her candidacy, there’s always Elizabeth Warren.

The Deal

In many ways Senator Warren is a stronger candidate than former-First Lady/Senator/Secretary Clinton. She has fewer enemies, and her name doesn’t open the bank accounts of Right-Wing donors like Hillary’s does. Warren isn’t weighed down by a huge, national negative legacy from the past like Hillary—no Bill, no Benghazi, no Clinton Foundation, no sense of “the Clintons have their own set of rules”.

And Warren isn’t closely associated with President Obama like Hillary. In fact, Warren is known by many Americans mainly for standing against Obama and getting him to argue with her publicly. This makes many independents sit up and take notice. In fact, in recent polling over 60% of independents say they don’t trust Mrs. Clinton.

Beyond these things, Warren commands nearly all the positives for a candidate that Hillary enjoys: strong support among women, minorities, youth, and the Democratic base. She is well liked in swing states, she is known as more politically liberal than Hillary, and she is portrayed in the media as tough, independent, and dedicated.

Warren is an excellent public speaker, a mix of fiery and thoughtful, and, if anything, she’s more believable than Clinton.

In a sense, Warren is the anti-Obama of the Democratic Party. She could easily become the anti-Hillary in the presidential primaries, or the post-Hillary rescuer of the Party if Hillary hits a major scandal or roadblock.

In short, Warren is the real deal. She’s “legit,” as today’s youth like to say. I personally disagree with her on many political issues, but I’m impressed with how she’s running her campaign for president in 2016.

Playing ‘What If’

True: officially there is no such campaign. But if there were, she’s doing exactly the savvy thing right now:

  • keep getting President Obama to mention you and sometimes argue with you
  • say you’re not going to run and let the Right spend its money, time and energy tearing down Hillary
  • keep using your position in the Senate to weigh in on important American issues and look increasingly like a leader
  • stay out of the political fray and stick to governing for as long as possible—letting the host of Democratic and Republican candidates wear each other down

If she runs, she’ll almost certainly cause the Republican candidates more problems in the 2016 election than Hillary Clinton would.

With all that said, John Kasich may be the Elizabeth Warren of the Republican field. His role as Governor of Ohio gives him support in a vital swing state, and his rough-and-tumble record and disarming approach could be popular among many other swing voters as well.

Both Warren and Kasich have the “Credible” factor and the “Cool” thing going for them—they don’t come across so much like politicians as the other current presidential candidates. Many voters’ experience with Warren and Kasich is that they’re the “grown-ups” in current politics.

Whether you agree or disagree, and however you feel about their politics, Elizabeth Warren and John Kasich are worth watching in the next twelve months. Either one, or both, could be a surprise major player in 2016.

*Image Credit, Tim Pierce. Original>>

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An Obama, Adams, and Jefferson Debate

June 1st, 2015 // 6:15 pm @

(Should Presidents be Treated Like Royalty?)

by Oliver DeMille

News and Fans

Obama_FamilyA strange thing happened recently. President Obama visited my state, just a quick flight and a few meetings. But to watch the state news reports, you would think the most important celebrity in all of history was visiting. The media simply fawned over the president. The news channels broke into all the nightly television programs and gave special reports. Not on some major announcement, but on…wait for it…the President arriving at his hotel.

Reporters were on the scene. Anchors cut back and forth between the reporters and expert guests opining on how long the President’s day flight been and how much longer before he would arrive at the hotel. This went on and on. No news. No policies. No proposals. No events. No actual happenings.

Just a president and his entourage arriving in a plane, being driven to the hotel, and staying overnight. The reporters and other news professionals—on multiple channels—were positively giddy.

I shook my head in amazement. The American founders would have been…well, upset. At least Jefferson would. Adams? That’s a different story altogether. In fact, it got me thinking.

John Adams, the second president of the United States, made a serious mistake during his term in office. He had served for a long time as ambassador to the English crown, and he picked up some bad habits in London. He witnessed the way members of Parliament treated the top ministers in the British Cabinet, and how the ministers themselves fawned over the King.

He had, likewise, watched how the regular people in England bowed and scraped to the aristocracy. Almost everyone in Britain saw every other person as either a superior, an inferior, or, occasionally, an equal. This class system dominated the culture.

And, as an ambassador of the American colonies, Adams had been pretty low on the pecking order in London. He had seen how this aristocratic structure gave increased clout to the King, to Cabinet members, and to the aristocrats. So when he became president, he wanted the U.S. Presidency to have this same sense of authority, power, and awe.

In fairness, reading between the lines, I think president Adams’ heart was in the right place: He thought this would help the new nation gain credibility in the sight of other nations. He wanted the president to be treated like royalty.

But Adams forgot something very important.

Aristos and Servants

Americans weren’t raised in such a class system. They found such bowing-and-scraping to the aristos both offensive and deeply disturbing. For them, this was one of the medieval vestiges of the old world that America (and Americans) had gratefully left behind. The principle behind this was simple: if we treat leaders like aristos and kings, they’ll start acting like aristos and kings, and our freedoms will be in grave danger.

lawyers 1Moreover, Americans felt that such “prostration before their betters” was especially inappropriate where government officials were concerned. “Government leaders work for us,” was the typical American view. And if the citizens start acting like their leaders are aristocrats and royalty, they’ll stop thinking and acting like fiercely independent free citizens.

But still Adams wanted the people to treat the president like royalty. Jefferson was appalled at Adams’ words and behavior in this regard, and his criticisms of President Adams’ on this matter fueled a rift between these two men that lasted almost two decades. At times, the biting rivalry and harsh words bordered on hatred—if not of each other, certainly of the other’s behavior.

Jefferson believed in a democratic culture, where each person would be judged by his choices and character—not by class background. Even more importantly, he believed that, in fact, government officials do work for the people—and the higher the office, the more they are servants of the people.

As president himself, Jefferson went out of his way to avoid and reject any “airs” or special perks of office. He saw himself as simply a man, one of the citizens, who had the responsibility to serve all the other citizens. He wasn’t superior to them—he was the least of them, their servant, their humble servant.

After 8 years as president, Jefferson had established this as the way each president should be viewed: a regular citizen, serving as president while elected, but not treated as inherently royal, superior, or in any way better than anyone else. No perks, no special treatment. Yes, security for the Commander in Chief obviously needed to be different than for the average person. But other than that, no aristocratic fawning was appropriate.

Madison followed the same model, and after him Monroe. So did John Quincy Adams and other presidents through the eras of Andrew Jackson, Abraham Lincoln, Teddy Roosevelt, and FDR. Truman angrily rejected any attempts to put him on an aristocratic pedestal.

Eisenhower rebuffed aristocratic perks both as a general and later as president, and Kennedy did the same in many ways—leaving his expensive upper-class clothes at home and dressing more like the people he worked with each day while in Washington. Reagan openly pushed against any aristocratic airs; as a movie star he was accustomed to celebrity, but clearly avoided it as president. He wanted to be a man of the people, a servant.

Generational Visions

And even while Adams tried to promote a higher level of fawning over the president, at least the media of his era had the good sense to criticize him for it. To take him to task. To note that such is not the American way.

But something changed, somewhere along the way. Was it because Kennedy was considered American “royalty” even before the presidency, or because Reagan was already a Hollywood celebrity before he occupied the White House? Or did the change come during the Clinton era, or the Bush years? (Ironic that such fawning of the Chief Executive came after Nixon.)

Or was it the way Hollywood portrayed presidents—with actors like Michael Douglas or Martin Sheen glibly spouting a sense of arrogant power and aristocratic entitlement? Did entertainment capture our national imagination?

When did we start seeing the world as classes of royals, aristos, and “regular” people? When did “celebrity” become an accepted reason for special treatment in America?

Should we respect the offices held by our political leaders? Absolutely. Should we honor those who serve? Absolutely. Too often the level of civic discourse today is coarse and angry. More respect is needed. And, just as importantly, less aristocratic fawning is needed.

I once wrote about experiencing this trend firsthand while hosting a visiting dignitary many years ago. After an evening event, we went to a restaurant. The dignitary and I naturally walked to the back of the line, but one of the other hosts hurried to the front of the line and arranged for a “VIP table.” As we walked past the rest of the line, people vocally grumbled. We heard words like: “Hey, don’t cut in line,” and “You can wait your turn, just like the rest of us.”

When the other host responded by telling the people in line the dignitary’s title and name, the frustration grew louder. “We’re Americans too,” one man said. “We don’t worship titles in this country. Wait your turn.” A number of similar words were exchanged. The dignitary demanded that we go back to the end of the line just like everyone else.

Fast forward over two decades later. A similar scene. I walked with a dignitary to the back of a large restaurant line, and someone in our group arranged for us to go straight to our table. As we passed the line, people asked, “Who’s cutting in line?”

But these voices weren’t angry. They were just curious. “It’s a celebrity,” someone said. “Oh, okay,” was the general consensus. “Of course. Let him ahead, then.” Apart from trying to see if they recognized the person, everyone in the line seemed totally content to let a celebrity pass.

The earlier line had been made up mostly of people from the Greatest Generation and the Boomers, while the second line consisted mainly of Gen X and Millennials. The U.S. clearly changed during the two decades between these experiences. But is the change a good one?

It’s an important question: Can we maintain a democratically free society when the broad culture sees people as “superiors,” and “inferiors”? When we as Americans have come to see celebrities as naturally deserving special perks, and government officials as people to be submitted to? Won’t that change how we vote?

Indeed, it already has.

Focus and Fawning

Would John Adams like the way Americans now treat their presidents and other celebrities? What would the British aristos of the American Founding era think of Americans today? Are we just as “domesticated” as the London populace of their time? We don’t exactly “bow” yet, but have we become a nation that “bows and scrapes” before people we see as “our betters?”

And if this applies to “power celebrities,” meaning government leaders, what does that say about the American people as wise stewards and overseers of freedom? Politeness is good, no doubt. But which is classier:

  1. A people who move aside for aristos, craning their necks to catch a glimpse of celebrity and snap a photo on their phones, or,
  2. A people who think everyone is an important leader because we are all citizens of a great, free nation?

John_AdamsWhatever Adams would think of the way many Americans now turn giddy in the presence of political leaders, Jefferson, Washington, Franklin and Madison would not like it. Jefferson would certainly call foul. This is not the way to maintain a true democratic republic.

Treat everyone like aristos, or no one. Period. That’s the only way to be equal and fair.

Don’t treat some like aristos and others like commoners. Because if we do, freedom will quickly decline. (It will decline more for the commoners than the aristos, by the way.) Even Adams hated such obsequiousness when he witnessed it in Europe.

Clearly, as mentioned, the security of top leaders is very important. So is the security of everyone else, but it is true that top officials and celebrities often face more frequent threats. Also, more respect in our civil discourse is needed. But the servile toadying to political celebrity by many in our current populace and even media is a disturbing trend.

Again, we should certainly be respectful of important office. But sycophancy isn’t the American way—as Adams learned when the “commoners” refused to give him a second term. In fact, they instead entrusted the presidency of their nation to the leading voice of democracy and equal treatment for all citizens: Thomas Jefferson.

We should be so wise. Give us a president who stands what matters—boldly, openly, and effectively—while simultaneously rejecting the perks and “airs” of aristocracy, or worse, an Americanized royalty.

Give us a president who vocally reminds us that he or she is just one of the citizens. And who openly remembers and operates on the principle that we, the people, are the real leaders of the nation. It’s time for the media servility and simultaneously smug superiority of the White House to be replaced with what our nation actually needs—quality, grown up, leadership by someone who truly understands what makes freedom tick. The people.

As for the media, focus more on policy and principles, less on ratings and the “royals who lead us.” And none at all on what hotel somebody stays in. There are people with real needs in this country, and current policies are hurting millions of American citizens. Let’s fix them. Starting with spending our media airtime on what really matters.

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