March 31st, 2015 // 5:57 am @ Oliver DeMille
(Transportation without Representation)
It’s a big thing in the print media, right now. It shows up in article after article. Where do property rights end and airspace rights begin? When the jet planes or smaller Cessna’s were flying above at 21,000 feet or even 900 feet, most people didn’t care if they went directly over one’s property.
But what happens in the coming Drone Era when drones fly 10 or 20 feet above your backyard on their way to deliver a book, a box of peaches, or toilet paper to your neighbors? (Popular Science, January 2015, page 71) Is that a violation of your property? Or your privacy? Certainly, if they run into your tree or hit your power line, you’re going to call it a bit intrusive, but what if they just fly past?
And, as more people are asking, how can you tell if they are simply delivering the morning paper or taking video of your family as they fly by? Or both? And who owns that drone that will be flying past, anyway? Amazon? WalMart? The government? Which government—state, local, federal? Or a private individual, like your teenage daughter’s stalker who is hoping to catch a glimpse of her in a swimsuit?
Sound creepy? A lot of people think so. In fact, Audi has taken advantage of this rising realization that drones are going to be part of our lives and made a commercial—a “horror” commercial, if there is even such a genre. Here’s how it unfolds:
A group of business people are standing in a lobby, waiting to go to the parking lot. A company spokesman tells them to act normal, “don’t run.” We all wonder what he means. Then the crowd leaves the building and we see the menace: a fleet of drones hovering above the parking lot like attackers in Hitchcock’s classic horror film “The Birds.”
“Stay calm,” everyone is told. But, of course, they all run away instead—sprinting for their cars, briefcases and handbags with coattails flapping in the wind as they go. There is screaming, drones dart down at the people like fighters on a sci-fi movie; everyone panics.
Except one guy. He quickly but calmly opens the door to his car, which just happens to be an Audi, and gets in. He tells the car computer to plot him a course to what seems to be his off-the-grid getaway—a cabin by the lake.
As he drives, the car is pursued by attacking drones, targeting it like an army of invading Cylons, or like X-wings racing along the surface of the Death Star. “The force, Luke. The force…”
But the Audi evades them, causing two of them to crash into each other. And “Luke” races off to safety. The voice in the commercial tells us that some technology is very helpful—no need to be afraid. If technology attacks, other, better technology will help us fight back.
It’s funny. It’s catchy. And it hits on a theme that is all too real for many people: Do we really want drones invading our personal airspace, every few minutes, all day long? Is there anything we can do to stop it? Or is it just a fait accompli?
Big Brother is Coming?
For decades, Hollywood has sold the dangers of technology gone wrong. The huge, awkward “communicators” of 1970s Star Trek have become a reality; in fact we now have phones much tinier than those once imagined on screen. On the one hand, technology is fascinating, and interesting to us all. On the other, are there real threats? Could fleets of robots be flying past our homes every day, every hour, without our permission? Answer: “Yes. Absolutely.”
Is this just “A Happy March to the Future” or should we be sounding the alarm, Paul Revere-like: “Big Brother is Coming”? Is it “A Better World!” or are we facing a major case of “Transportation without Representation!”?
Will the government be the problem in the Drone Era (sending its drones to spy on its own citizens), or will it be the solution (protecting us from private drone infringements)? Here are three thoughts on this:
- 13% of those polled by The Atlantic believe that within ten years 75% or more of Americans will own a personal drone. (The Atlantic, November 2014, page 84)
- Instead of checking your bags and paying the extra fees, travelers might be able to ship their luggage directly via their personal drone—the bags will be waiting for you at your hotel’s front desk. Nice.
- From an article in Popular Science: “Humphreys [director of the Radionavigation Laboratory at the University of Texas] thinks regular Joes will want to defend their privacy too [just like governments and corporations do].” Humphreys said: “I have a sense that a shotgun is going to be first thing they’ll grab…” (op cit., Popular Science) Joe Biden will prefer a double-barreled shotgun, no doubt.
But just like in Biden’s neighborhood, in many places shooting within city limits or populated areas is illegal. And shooting the drone itself is illegal as well. (Ibid.)
Behind the Curtain
So, what about your property and privacy rights? There are a lot of questions here. If the government considers a foreign drone flying over U.S. airspace a breach of national security, how can it logically argue that a drone flying over your private property doesn’t reduce your rights—especially if it is taking pictures or shooting video?
But make no mistake, this is exactly what governments are going to argue. If the water and mineral rights for your property are separate from land ownership, for example, why would airspace be any different?
Maybe there will be an airspace market, with special plat maps and zoning commissions, and lots of extra fees paid to attorneys—so that some people can own their own, personal airspace above their yards. Certainly the Clintons and Bushes will want to get in on this, just like they owned their own computer servers.
And, if airspace goes up for sale on the private exchange, maybe some of your neighbors—and various corporations—will want to license or own the airspace just above your yard.
In all of this, one thing seems to stand out: it’s not really the drones that are scary. Audi got it wrong. It’s the people who make the decisions. Heck, now it seems that they even own the air…
Checks and balances could help. If only the majority of voters truly believed in them anymore.
Only parents and educators have the real power to resurrect a society that truly believes in checks and balances. This is a generational battle, and if we lose it again in the current generation (like we did in the last 2), it will likely remain lost for a very long time to come.
February 13th, 2015 // 9:27 am @ Oliver DeMille
Measles, Vaccinations, Common Core,
and the Deeper Issue We’re All Experiencing
For example, consider the national discussion of whether the government should mandate vaccinations against measles and other similar diseases. The Surface issue is whether vaccinations are safe, or whether in some cases they are hurtful to a child. But the Deeper issue is much more important: Who should make the decision about vaccinations for your children? Government? Or you as the parents?
I recently watched two interviews with U.S. presidential hopefuls that clearly illustrate this point. In the first interview, Ben Carson was asked about measles and vaccinations. He stated that vaccinations should be firmly mandated by government for all children. Period.
Rand Paul took a slightly different approach. He said that vaccinations work and that children should be vaccinated, but that the more important issue is this: Government doesn’t own such decisions about children, parents do. Parents should have the final say.
Both of these men are medical doctors, and both have a history of commitment to the principles of freedom. But in this case, one called for government mandates and the other called for sticking with freedom. Very interesting.
Force and Reason
Ben Carson went on to say that the idea that vaccinations are widely damaging has been debunked, but then he added an interesting point. He said that of course a few children are allergic or otherwise react poorly to vaccinations, but overall the benefits of widespread vaccination are worth it.
That’s reasonable. But, if reason is to be our guide, which of the following is more reasonable:
1-Educating the populace about the scientific facts, then using government force to mandate what parents must choose for their children?
2-Educating the populace about the scientific facts, then letting parents make choices for their children?
This illustrates the current growing division between those who generally trust the government and those who usually distrust it. This disconnect is now a major feature of our nation. It shows up in numerous important issues, including:
1-The government should mandate Common Core across the nation to raise standards for schools and students.
2-Parents should have the final say on whether or not Common Core is good for their specific children.
1-The police are justified in using deadly force as needed, because law enforcement is paramount and force is frequently necessary—and police and government agents are nearly always in the right.
2-The community should be very vigilant about any use of force by the police to ensure that it was truly justified, because police forces and governmental agencies sometimes overstep their bounds and aren’t held accountable.
To Trust or Not to Trust
America is split, more each year, by these two major perspectives: “We almost always trust the government to do the right thing,” versus “We don’t usually trust the government to do the right thing.”
Through most of the 20th Century, by the way, an average of 78% of Americans held the first view (trust), while today only 23% of Americans believe the government will do the right thing most of the time. That’s a huge change.
And clearly the disconnect isn’t partisan. It divides both major parties, and it also divides independents. Just look at Common Core, for example. Rand Paul and Ted Cruz are strongly against it, while Jeb Bush is a firm supporter. Bobby Jindal and Mike Huckabee supported it at the state level and then opposed it when it became a federal program. And all of these men are leading Republicans.
Or look at the vaccination issue. Some of the strongest supporters of government mandates are top Democratic politicians, while many of the communities with the lowest rates of vaccination (and highest levels of anti-vaccination activism) are university neighborhoods dominated by progressive faculty and administrators.
On the Right, many Republican voters demand that everyone get vaccinated, while a vocal opposition calls mandatory vaccination a socialistic plot. Ben Carson versus Rand Paul, so to speak, but spread through the population regardless of party.
Now, change the Surface issue, from, say, vaccinations to police use of deadly force in Ferguson, Cleveland, or New York, and the sides quickly shift.
Here’s another example:
1-The government should regulate and then force the education of all children ages 5-16.
2-Parents should have the right to make the final educational decisions for their family.
This one clearly hits very close to home, but the divide is still there. Ben Carson said something really interesting while he was making his case for mandatory vaccinations. He compared them to seatbelt laws and also laws against texting while driving. I like Ben Carson, so this surprised me because these two things shouldn’t be treated the same. (He probably would have clarified this if he had time to elaborate.)
The main intent of “don’t text while you drive” laws is to protect other people from bad driving, while the focus of seat belt laws is to protect the driver.
In the case of Common Core, supporters often speak as if their major goals are to improve society, while many parents who dislike Common Core care mostly about the education of their own children. And pro-vaccinators often cite public health statistics at the same time that anti-vaccination parents point to anecdotal examples where specific children were harmed.
Simplicity and Standards
This all makes sense, if we take the time to really consider it. In short, those thinking in terms of the mass population naturally overlook the specific, individual cases (“they’re just anecdotal”) while many a concerned parent logically ignores the statistical tables (“my son isn’t just a number”) and focuses on the potential danger if her child just happens to be one of those who is harmed.
Both views have merit. Both are reasonable. Both make sense. But back to our original question: To whom are we going to give the final say?
The answer depends on what level of society is best equipped to deal with each specific situation. Consider:
- If it’s a question about nuclear attack or foreign invasion, the federal government was designed to deal with it.
- If it’s a question of crime or direct danger to everyone, it’s a state or provincial issue.
- Or, if anything in level B can be handled more effectively at a local level, it should be.
- If it’s about what’s best for an individual’s education, prosperity, or health, let the individual choose. This is the essence of freedom. If it’s about children, let’s trust the parents.
This simple little system is essential to freedom. Without such standards, freedom is quickly lost.
So, let’s get specific. Do the measles meet the “danger to everyone” level in B or C above? No. So leave such health decisions to the parents. Same with Common Core. Of course, if Ebola is the issue, level B kicks in because it truly is a “direct danger to everyone.” It may even be level A, depending on the circumstances. But Common Core and the measles are nowhere near level A. Not even close.
In fact, this system of doing things at the right level, and only at the right level, is the key to maintaining freedom and applying wisdom on nearly every issue. For example:
-Seat belts? Level D.
-Drunk driving or text-driving? Level B. (It would be level C if people didn’t travel very much, but in our current world conditions, if every local area has a different law, far too many drivers will be confused and the laws will be ineffective at protecting the life and liberty of others.)
-Police using deadly force? Level B.
-Oversight of any use of deadly force? Levels A-D.
-Compulsory school laws? Level D only. Seriously, leave to families those things best handled by families.
-Dedicated study and wise oversight of all laws? Level D.
This isn’t just the Deeper level; it is the bedrock of freedom.
Oliver DeMille is the New York Times, Wall Street Journal and USA Today bestselling co-author of LeaderShift: A Call for Americans to Finally Stand Up and Lead, the co-founder of the Center for Social Leadership, and a co-creator of TJEd.
Among many other works, he is the author of A Thomas Jefferson Education: Teaching a Generation of Leaders for the 21st Century, The Coming Aristocracy, and FreedomShift: 3 Choices to Reclaim America’s Destiny.
September 26th, 2011 // 3:51 am @ Oliver DeMille
Aquinas held that angels are intellectual beings because they know all things, while men are merely rational beings because they know little and therefore must figure things out.
Since each person must reason out each answer on his own to really use reason, the fact that others have outlined their thinking at every step makes reason easier to follow and to expand upon than intuition. Also, the argument goes, reason can be used to analyze and test intuition, while the opposite is seldom true.
The Bible discounted this view, comparing the rationalist “goats” with the more obedient and intuitive “sheep.” In much of Western culture, the term “sheep” became a negative name given to those who refuse to think things through.
Religious icon Aquinas, who certainly cannot be accused of not thinking things through,[i] argued that those who trust God’s full knowledge more than man’s limited knowledge are in fact more rational than those who believe in man’s abilities.
Ultimately, Aristotle taught, all demonstration rests on certain indemonstrable truths. Human rationalism can extend our understanding, as can science, but it cannot prove or disprove every detail.
However, rationalism is based on the assumption that there are truths in the universe, and that the use of our minds can help us learn these truths. In fact, modernism is based on this same concept.
For example, if there are no universal truths then math, logic and the scientific method are all flawed and useless. All of these depend on the ability to discover and detect truths that are out there.
Reason is the most democratic thinking method to date because it holds that each individual person can use it without depending on experts or elites.
In fact, it is how the regular people can analyze and test the words and assurances of the experts and elites. The other major methods of arriving at truth—from science, math and logic to theology, aestheticism and credentialism—depend on the assurances of experts.
Jefferson goes as far as saying that the people are bound by duty to use reason as they oversee government. The committee of founders which approved The Declaration of Independence agreed with this assessment.
A free people is a deep-thinking, well-read, independent-thinking people.
[i] His works are the longest and among the most logically and meticulously argued of the great books.
September 23rd, 2011 // 3:16 am @ Oliver DeMille
Note that the general concept of reason has changed since then. When most people think of reason today, they tend to mix it with the ideas of logic, science and determinism. In the American colonial and early republican era, this was not the case.
The term “science” was often used to mean general thinking and the idea of learning, and in this sense it coincided with the rational perspective. But today’s technical science, based on a general consensus of experts along with the empirical use of the scientific method, is quite the opposite of the rationalist viewpoint.
And logic, which is actually a branch of mathematics (rather than philosophy), is very different than reason.
Reason, in the original sense, is the use of one’s own mind to test and analyze the words of the experts, the ancients, and all authority.
In the founding generation, reason was a check and balance on the smug groupthink[i] of the upper classes and elites. Most of the leading founders usually used the term “right reason” rather than simple “reason,” since this first phrase carried the connotation that all right-thinking people would come to the same conclusions if they had the benefit of adequate information.
In this view, no king, priest, aristocrat or expert can rely simply on some claim to a “divine right” of expertise to be correct—each individual citizen can test everything said by the elites simply by taking the time to obtain all needed information and then think it through.
Forrest McDonald wrote in the introduction to Empire and Nation, a collection of writings by American founders John Dickinson and Richard Henry Lee:
“In the historical view, men have such rights as they have won over the years; in the rationalist view, men are born with certain rights, whether they are honored in a particular society or not.”
Using reason, leading American founder John Dickinson wrote:
“Ought not the people therefore to watch? to search into causes? to investigate designs? And have they not a right of JUDGING from the evidence before them, on no slighter points than their liberty and happiness?”[ii]
It is always up to the people to maintain their freedom, and one of the first steps is to think—independently as they see fit—regardless of the assurances, promises and statistics of experts and elites.
Throughout history, the experts have nearly always worked for the elites, and the regular people have held reason as their first line of defense. When the regular people put expertise, tradition, authority or official promises above their own reason, they have always lost their freedoms and prosperity.
Dickinson put it this way:
“Indeed, nations, in general, are not apt to think until they feel; and therefore nations in general have lost their liberty.”[iii]
March 16th, 2011 // 10:42 am @ Oliver DeMille
The obvious big trend right now is that oil prices threaten to reverse economic recovery across the globe.[i] The recent problems with nuclear power in Japan only promise to exacerbate the oil crisis. And the concern about a second mortgage bubble lingers.[ii] Food and other retail prices are increasing at alarming levels while unemployment rates remain high. In addition, some trends and current affairs promise to significantly influence the years ahead despite receiving little coverage in the nightly news. Here are ten such trends that every American should know about:
- “In the wake of the financial crisis, the United States is no longer the leader of the global economy, and no other nation has the political and economic leverage to replace it.”[iii] Increased international conflicts are ahead.
- The new e-media is revolutionizing communication and fueling actual revolutions from the Middle East to North Korea.[iv]
- The new media is also differentiated by both political views and class divisions,[v] meaning that people of different views hardly ever listen to each other. This is creating more divisiveness in society.
- In response to the rise of the Tea Parties, some top leaders of American foreign policy feel that Washington must find ways to promote a “liberal and cosmopolitan world order” and simultaneously “find some way to satisfy their angry domestic constituencies…”[vi] The disconnect between the American citizenry and elites continues to increase. So does the wage disparity between American elites and everyone else.[vii]
- The evidence suggests that “teams, not individuals, are the leading force behind entrepreneurial startups.”[viii] This has been a topic of debate for some time, and a new book (The Invention of Enterprise by Landes, Mokyr and Baumol[ix]) outlines the history of entrepreneurship from ancient to modern times.
- As Leah Farrall put it, “Al Qaeda is stronger today than when it carried out the 9/11 attacks. Accounts that contend that it is on the decline treat the central al Qaeda organization separately from its subsidiaries and overlooks its success in expanding its power and influence through them.”[x]
- One trend is outlined clearly by a new book title: Alone Together: Why We Expect More From Technology and Less From Each Other.[xi]
- In contrast to poplar wisdom, democracy and modernization are significantly increasing the influence of religion in many developing regions around the world.[xii]
- More people are using Facebook to connect more with their children—in one survey this included 64% of those surveyed.[xiii]
- While governments—at national, provincial/state and local levels—are increasingly strapped for cash and struggling to balance budgets and service looming debts, many multinational corporations “sit on enormous stockpiles of cash…”[xiv] This reality is giving strength to the argument in some circles that the future of governance should be put in the hands of corporations rather than outdated dependence on inefficient government.[xv]
[i] “The 2011 oil shock,” The Economist, March 5th, 2011.
[ii] Consider the ideas in “Bricks and slaughter,” The Economist, March 5th, 2011.
[iii] Ian Bremmer and Nouriel Roubini, “A G-Zero World,” Foreign Affairs, March/April 2011.
[iv] See James Fallows, “Learning to Love the New Media” and Robert S. Boynton, “North Korea’s Digital Underground,” The Atlantic, April 201.
[v] Op. cit., Fallows.
[vi] See Walter Russell Mead, “The Tea Party and American Foreign Policy,” Foreign Affairs, March/April 2011.
[vii] See “Gaponomics,” The Economist, March 12th, 2011.
[viii] See Martin Ruef, The Entrepreneurial Group, 2011, Kauffman.
[ix] 2011, Kauffman.
[x] Leah Farrall, “How al Qaeda Works,” Foreign Affairs, March/April 2011.
[xi] By Sherry Turkle, 2011, Basic Books.
[xii] See book reviews, Foreign Affairs, March/April 2011.
[xiii] Redbook, April 2011.
[xiv] See op. cit., Bremmer and Roubini.
[xv] See the following: Shell Scenarios; “Tata sauce,” The Economist, March 5th, 2011; Adam Segal, Advantage: How American Innovation Can Overcome the Asian Challenge, 2011, Council on Foreign Relations; and “Home truths,” The Economist, March 5th, 2011.